Log in
EN हिंदी
Somanna
← All heroes
Social work · Karnataka

From bonded labour to forest rights

Somanna knew injustice first-hand: as a boy he was a bonded labourer. As a man, he spent four decades organising the forest communities of the Mysuru region to win land, documents and the rights the law promised them.

Somannaसोमन्ना
WhatsApp X Facebook

Somanna. Photo: Padma Awards, Government of India

Listen to this story0:00 / 2:08
Narrated with an AI voice
Born
1 June 1957
Region
Mysuru, Karnataka
Community
Jenu Kuruba (a Particularly Vulnerable Tribal Group)
Field
Forest rights, rehabilitation, civic entitlements
Honours
Padma Shri 2024
3,418families rehabilitated (citation)
19haadis with community forest rights
1981starts organising with the BKS

A boy in bondage

Somanna’s life begins with the very injustice he later worked against. According to his official Padma citation, he was born on 1 June 1957 and belongs to the Jenu Kuruba community, classified as a Particularly Vulnerable Tribal Group.

After his father’s death he had to leave school after Class IV. To support the family he was pushed into bonded labour, where he stayed until he was about 18. After 1978, free of it, he turned to the Dalit movement and to building tribal organisations.

Organising the forest

In 1981 he began organising tribal communities in the H.D. Kote, Saraguru and Mysuru areas with the Budakattu Krushikara Sangha (BKS). He took part in movements and legal processes on forest rights, displacement, PESA and the Forest Rights Act.

In the context of a 2009 High Court order, his citation records the rehabilitation of 3,418 families, community forest rights for 19 haadis (hamlets), and individual rights for about 300 families.

Citizenship, not charity

His work did not stop at land. Under the BKS, displaced families were helped to get farmland, housing, roads, drinking water, schools, pensions, ration cards and voter IDs.

Somanna’s story shows that social work is sometimes not charity at all, but a long process of winning legal citizenship and collective rights.

Sources